Newswise — At the end of World War II, a young Army chaplain named Wilson Canafax was among soldiers who traveled to Nazi concentration camps with little idea what to expect. Moments after he got out of his Jeep at newly liberated Buchenwald, an emaciated Jewish survivor approached.

“A young fellow came up to me speaking perfect English. He looked to be about 15,” recalled Canafax, now a Fort Worth pastor. “He asked ‘Could you do us a favor?’”His plea was simply that Canafax conduct a Jewish worship service. Canafax and other Texans who liberated European concentration camps are telling their stories in video interviews with Stephen Sloan, Ph.D., director of the Institute for Oral History at Baylor University. The two-year project to produce audio and video recordings of Texans’ role is funded by the Texas Holocaust and Genocide Commission. It educates citizens to increase understanding of the past and encourage individual responsibility for society’s actions. Interview transcripts will be given to public libraries in the liberators' hometowns, the liberators' families and to Holocaust museums in El Paso, Dallas, Houston and San Antonio.

“This is not just one story,” Sloan said. “It’s everything from guilt to pride in being able to contribute to the liberation to shaken faith to utter incapacity to process anything they saw.”

Buchenwald was liberated in April 1945. But for many of the prisoners liberated — more than 20,000 people, some 4,000 of them Jews, according to historical accounts — there was no quick, orderly exit.

“You’ve heard the expression ‘Dead man walking.’ That’s the way — I don’t like to use the word inmate, I don’t like to use the word resident – that’s the way they looked,” Canafax told Sloan. “I planned a worship service for them, a Jewish worship service . . . So many of them wanted nothing to do with religion. But some came, and I met with them several times for services.”

Many could not walk and were transported by military “Carryall” vehicles to a place of worship.

“They had to be lifted on, carried on, crying,” Canafax said in the interview. “We had some little prayer books — I wish I had mine now — that were distributed among those that wanted them. One side was Hebrew prayers; the other side was English. I could follow along in English. They cried; they shouted.

“When they got through, they just were raising their hands sort of like our Pentecostals today,” he said. “They were just raising their hands in joy and appreciation. They didn’t think they’d ever see that again. They didn’t think they’d be alive. That was it. I didn’t think much about doing that because that’s the regular work of a chaplain. I got through, went back to my outfit, kept on going in my chaplaincy.”

But certain images were seared into Canafax’s memory. Among them was a room at Buchenwald with hooks, nearly ceiling-high, on the walls, later described in historical accounts as extermination rooms.

“They were about six or eight feet apart – heavy pegs,” he told Sloan. “There were little stools around. They would bring people in there, put the ropes around their necks. I didn’t count. I guess at one time they could exterminate 40 or 50 people. They could kick their stools out from under them. I’ve never tried myself to imagine what it looked like to see all those people struggling and trying to live.”

Such silent testimonies to hatred, as well as a sense of inadequacy, sparked a crisis of faith for Canafax.“Now you’ve had the kind of faith which you’ve told yourself would hold up to anything,” he said. “Now, ‘OK, old boy, you have faced something you can’t handle. Now what are you going to do?’ Well, it was a spiritual struggle. I felt guilty that I didn’t have the kind of faith I should have.”

Sloan’s interviews are being recorded by videographer and Baylor graduate student Robert DeBoard. Among them are a Corpus Christi soldier, a liberator of Dachau. The soldier held a Jewish victim of the concentration camp in his arms for two hours, feeding him diluted C-rations until the man died.

DeBoard said recording the interviews “has been an amazing experience . . . This was a man who came running onto a beach at Normandy, like in Saving Private Ryan. You can’t imagine them having seen what they saw . . . When you hear them talking about it and remembering it really well, it’s something else entirely from reading about it.”

Another interviewee is a San Antonio veteran who told of watching Austrian citizens who had been brought in by liberators to dig mass graves for those who died in the Mauthausen concentration camp.

The soldiers had liberated “over and over again and been on battlefields,” Sloan said. “But even that didn’t prepare them for this.”

ABOUT BAYLORBaylor University is a private Christian university and a nationally ranked research institution, characterized as having “high research activity” by the Carnegie Foundation for the Advancement of Teaching. The university provides a vibrant campus community for approximately 15,000 students by blending interdisciplinary research with an international reputation for educational excellence and a faculty commitment to teaching and scholarship. Chartered in 1845 by the Republic of Texas through the efforts of Baptist pioneers, Baylor is the oldest continually operating university in Texas. Located in Waco, Baylor welcomes students from all 50 states and more than 80 countries to study a broad range of degrees among its 11 nationally recognized academic divisions.